The two interviewees who stand out the most, and who are used throughout the 3-part documentary, are Ray Anderson, CEO of Interface Carpets and Sir Mark Moody-Stuart, then Chairman of Royal Dutch Shell.
Under Anderson's vision, Interface carpets undertook a giant project to evaluate all of the corporations costs in terms of environmental and societal impact, and to make effort towards real environmental sustainability, and by doing so increasing profits. An amazing story of still aiming for shareholder profit, but not at the expense of the greater concerns of an entity as a member of society. I think watching the movie solely to hear Anderson's commentary and to see the Interface story is worthwhile.
Through most of the movie, Moody-Stuart argues the side of corporations as incapable of evil, and of the men at the top of the corporation doing their best pulled between these competing goals of society and profit. At one point, we see a group of 'anarchists' sneaking onto his property (a small country house in England, suprisingly small) and hanging anti-corporate banners on his roof etc. Moody-Stuart and his wife act very calmly about this, and invite the demonstrators to sit on the lawn and have tea, and to discuss their concerns and Moody-Stuart's responses.
Ok, now, a selection from my notes. These are thoughts straight out of my head, get a good look at the processes going on there! I don't necessarily stand behind all of these, but feel free to argue against them, I'll take it all into consideration.
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Laws must incorporate morals for corporations to be considered persons. To be human is to have compassion balancing self-interest. The corporation as as legal entity still needs that balance.
Workers have to work regardless, but are losing the benefits of being a member of society - society's benefits should be more than just making it possible to be employed.
Neo-cons and corporate power are dangerously liberal - the idea of patenting life, particularly human life, is new and shocking.
Florida Fox News case shows companies can fire you (ie, it is not protected whistleblowing) for not doing something immoral. (Case involved an investigative report on rBGH, and antibiotics given to cows to treat the side-effects of rBGH such as mastitis were showing up in the human milk supply. Fox refused to air it without changing it to be, as the first jury concluded, false and distorted.)
Democracy vs. Socialism is not an either-or dichotomy. Democratic socialism is conceivable. Free market fascism, conceivable.
WorldBank/IMF required privitisation to fund Bolivian watersupply system, Bechtel was hired. When citizens resisted unaffordable pricing for WATER, government troops enforced Bechtel's corporate interests at expense of citizens. IMF and corporations are opposed to democracy.
Corporations not liable for selling to unethical organizations, but profit from it. Money laundering of related unethical gains, OK.
Slavery did not fail because of market forces. To say that corporations are designed not to require intervention and regulation to stop injustice seems false.
If we could change corporation's place in society, do we change their broad charter (deny the corporations-as-persons, change liability, change focus from solely shareholder profit, etc), or do we legislate the specific morality/justice concerns?
If corporations are to be treated as people, is my desire for castration or punitive damages hypocritical? What form would corporate rehabilitation take, to make them better members of society?
Legislating morality scares Democrats and Liberals.
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